Widmaier Verlag Hamburg

StudMon volume


Description

The volume collects the result of the project Altägyptische Erzählungen in Texten und Bildern: Ägyptologische Perspektiven auf zentrale Axiome einer historischen Text- und Bildnarratologie. It presents a sound methodological perspective for an analysis of the medial diversity and the historical uniqueness of the Ancient Egyptian narrative culture at the interface of contemporary narratological theories and Egyptological practise. A methodological introduction by Gerald Moers and four case studies on categories of narrative artefacts as diverse as texts, images, and tombs argue in favour of appropriately adjusting narratological theories – instead of just using them – with respect to the historically specific differences of the Egyptian narrative behaviour. Based on a cognitive approach that defines human experience as generally framed in a narrative manner, the contributions define narrative as a phenomenon that is neither restricted to nor defined by one medium that would be considered paradigmatically narrative. The study by Camilla di Biase-Dyson on the Egyptian term s.Dd, which has so far been understood as to refer to linear verbal narrative, argues for a much more complex and sophisticated semantics of the term as defining a specifically Egyptian understanding of what narrative is. In a similar manner, the analysis of certain spells from the Pyramid Texts by Kristina Hutter and Dina Serova establishes the existence of narrative coherence in a genre of texts that has so far been considered as being non-narrative by definition. The study of Claus Jurman on Old Kingdom tombs shows that their integrated compilation of texts, images, statuary, and architecture results in non-linear but complex multimodal narratives. Gerald Moers, in his analysis of exemplary genre-scenes from Ramesside ostraca, shows that even some so-called monochronic images that depict precisely one moment in time and have thus traditionally been said to be a-temporal and non-narrative by definition, often have a clearly structured temporal program and can thus be considered autonomous narratives.

Editorial
vii
Gerald Moers,
Egyptological narratology as historical narratology: A brief history and some (im-)possibilities

DOI: https://doi.org/10.37011/studmon.29.01
1-25
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The contribution presents a history of the Egyptological discussions of ‘narrative’ in different media. It does so by classifying relevant contributions according to their explicit use of narratological theory and methods as pre-narratological (section 1 and 2) or following classical (section 2), or postclassical (sections 3 and 4) approaches in narratology. It is argued for a design of Egyptological narratology as historical narratology (section 4) in order to offer appropriate possibilities to understand the narrative difference (section 5) of Egyptian objects which nevertheless remains defined in a clear-cut framework of narratological concepts and methods.
Camilla Di Biase-Dyson,
What does sDd tell? Reformulating narratological concepts in Egyptology

DOI: https://doi.org/10.37011/studmon.29.02
27-70
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In the Ancient Egyptian language, narratives can be introduced by two related words: Dd and sDd. Since sDd is used far less than its ubiquitous counterpart, this study undertakes to consider the conditions under which it was used. To do so, it considers all known cases of verbal and nominal iterations of sDd/sDd(.w) from the perspectives of lexical semantics, grammatical theory and historical syntax. A reconsideration of the meaning span and usage of these words also has implications for text-linguistics and narratological theory, motivating us to reconsider the role of ‘tellability’ in an ancient Egyptian context.
Claus Jurman,
Non, je ne regrette rien! A narratological essay on life writing, life telling, and life reading in Old Kingdom Egypt

DOI: https://doi.org/10.37011/studmon.29.03
71-216
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Origo omnium et vitae regina est narratio. Cum videmus quod in parietibus sepulcri scriptum et depictum est, non possumus quin e fragmentis orationis mutae fingamus fabula. Homo vescitur fabellis. Ea de causa esse est narrari, in vitam atque in mortem, olim et nunc.
Gerald Moers,
Ägyptische monochrone Einzelbilder als Erzählungen: Eine Fallstudie

DOI: https://doi.org/10.37011/studmon.29.04
217-262
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The contribution examines the potential of so-called monochronic single still pictures to constitute autonomous narratives. Their ability to do so has been explicitly contested in classical narratology (section 1) as well in transmedially oriented postclassical narratology (section 2). Allegedly, images in general and especially those which show only one moment in time do not possess a clearly-structured temporal program in the same way as textual narratives do, which progress, on the discourse-level of narrative presentation, in a linear and sequential manner. Monochronic pictures thus cannot, by definition, show events in their temporal-causal contiguity, which would be one common set of criteria that would define a narrative. Although this view has also been imported into Egyptology (section 4.1), it must be questioned from a cognitive perspective that is combined with a serious reflection on the medial specificities of representing time in images (section 3). The final part of this contribution (section 4) is devoted to the case study of an ostracon that shows an image which belongs to the so-called Egyptian genre-scenes – a variety of images that, according to Egyptological preconceptions, lacks any form of newsworthiness or tellability (section 4). First of all, it is argued for the need to alter the transcultural and transhistorical conception of the narrative criterion of tellability in a way that it is sensible enough to also suit Egyptian conceptions of events that are worth being told. It then can be shown that the chosen example of monochronic images can very well present an autonomous story by the way in which recognisable objects and movement-patterns are arranged across the pictorial space. Beholders are not only triggered to narrativize the image according to mentally stored cognitive schemes and scripts, but their reception of the image is also guided by the clearly defined temporal succession of the tellable event on the discourse-level of the image.

Appendix

Kristina Hutter & Dina Serova,
„Erzählte Räume“ in nicht-narrativen Texten: Der Schauplatz als Erzählkategorie am Beispiel von PT 412

DOI: https://doi.org/10.37011/studmon.29.05
263-303
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Der vorliegende Beitrag betrachtet Schnittstellen zwischen narrativen Raumkategorien und „erzählten Räumen“ in altägyptischen Funerärtexten. Unter Rückgriff auf Betrachtungsmethoden aus der Narratologie werden textimmanente Konstruktionen von Raumbezügen in dem per se nicht als narrativ zu bezeichnenden Korpus der Pyramidentexte analysiert. Am Einzelbeispiel von Pyramidentextspruch 412 (§§721a–733d) wird die Versprachlichung komplexer räumlicher Strukturen diskutiert sowie mithilfe der Sequenzierung von Handlungssträngen emergente narrative Muster aufgezeigt. Durch den Einsatz narratologischer Instrumentarien bei der Analyse altägyptischer Funerärtexte stellt der Beitrag die narrative Funktionsweise eines nicht-narrativen Textes zur Diskussion.